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Scottish nationalism vs. union with Britain



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R L Stevenson and his work The Strange Case of Dr Jekyli and Mr

Scottish nationalism vs. union with Britain
Another common interpretation sees the novella's duality as representative of Scotland and the Scottish character. In this reading, the duality represents the national and linguistic dualities inherent in Scotland's relationship with the wider Britain and the English language, respectively, and also the repressive effects of the Church of Scotland on the Scottish character. A further parallel is also drawn with the city of Edinburgh itself, Stevenson's birthplace, which consists of two distinct parts: the old medieval section historically inhabited by the city's poor, where the dark crowded slums were rife with all types of crime, and the modern Georgian area of wide spacious streets representing respectability.
Addiction
Some scholars have argued that addiction or substance abuse is a central theme in the novella. Stevenson's depiction of Mr. Hyde is reminiscent of descriptions of substance abuse in the nineteenth century. Daniel L. Wright describes Dr. Jekyll as "not so much a man of conflicted personality as a man suffering from the ravages of addiction".Patricia Comitini argues that the central duality in the novella is in fact not Dr. Jekyll and Mr. Hyde but rather Dr. Jekyll/Mr. Hyde and Utterson, where Utterson represents the rational, unaddicted, ideal Victorian subject devoid of forbidden desires, and Dr. Jekyll/Mr. Hyde constitutes his opposite.
Reception
The book was initially sold as a paperback for one shilling in the U.K. and for one penny in the U.S.[dubious – discuss] These books were called "shilling shockers" or penny dreadfuls. The American publisher issued the book on 5 January 1886, four days before the first appearance of the U.K. edition issued by Longmans; Scribner's published 3,000 copies, only 1,250 of them bound in cloth.
Initially, stores did not stock it until a review appeared in The Times on 25 January 1886 giving it a favourable reception. Within the next six months, close to 40 thousand copies were sold. As Stevenson's biographer Graham Balfour wrote in 1901, the book's success was probably due rather to the "moral instincts of the public" than to any conscious perception of the merits of its art. It was read by those who never read fiction and quoted in pulpit sermons and in religious papers. By 1901, it was estimated to have sold over 250,000 copies in the United States.

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