A. Timur Timur (from the Perso-Arabic form تیمور Tīmūr, ultimately from Chagatai (Middle Turkic) Temür "iron"; 8 April 1336 – 18 February 1405), also known as Tamerlane



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A.Timur

[edit] Indian campaign
Timur began a trek starting in 1398 to invade the reigning Sultan Nasir-u Din Mehmud of the Tughlaq Dynasty in the north Indian city of Delhi.[17] His campaign was officially based on rectifying the fact that the Muslim Delhi Sultanate was too tolerant toward its Hindu subjects, but was motivated greatly by the considerable wealth to be gained.[18]
Timur crossed the Indus River at Attock (now Pakistan) on September 24, 1398, but Timur's invasion did not go unopposed and he did meet some resistance during his march to Delhi, by the Governor of Meerut. Timur was able to continue his relentless approach to Delhi, arriving in 1398 to combat the armies of Sultan Mehmud, already weakened by an internal battle for ascension within the royal family.


Timur defeats the Sultan of Delhi, Nasir Al-Din Mahmum Tughluq, in the winter of 1397-1398
The Sultan's army was easily defeated on December 17, 1398. On this day the army of Sultan Mahmud Khan had prepared 120 war elephants armored with chain mail. He had put poison on the tusks, which put fright into the Tatar lines. Timur took action and the Tatars dug out a trench in front of their positions. Timur then took his camels and placed all the wood and hay he could on their backs. When the war elephants charged he lit the camels on fire and then prodded them with iron sticks. They charged at the elephants howling in pain. Timur had understood that elephants were easy creatures of panic. Faced with the strange specter of the burning camels flying straight at them with flames leaping from their backs, the elephants turned around and stampeded back toward their own lines. Timur entered Delhi and the city was sacked, destroyed, and left in ruins. Before the battle for Delhi, Timur executed a large number of captives, mostly Hindus.[4][17]
Timur himself recorded the invasions in his memoirs, collectively known as Tuzk-e-Taimuri.[4][17][19][20] In them, he vividly described the massacre at Delhi:
In a short space of time all the people in the Delhi fort were put to the sword, and in the course of one hour the heads of 10,000 infidels were cut off. The sword of Islam was washed in the blood of the infidels, and all the goods and effects, the treasure and the grain which for many a long year had been stored in the fort became the spoil of my soldiers. They set fire to the houses and reduced them to ashes, and they razed the buildings and the fort to the ground....All these infidel Hindus were slain. Their women and children and their property and goods became the spoil of the victors. I proclaimed throughout the camp that every man who had infidel prisoners should put them to death, and whoever neglected to do so should himself be executed and his property given to the informer. When this order became known to the ghazis of Islam, they drew their swords and put their prisoners to death. One hundred thousand infidels, impious idolaters, were on that day slain. Maulana Nasiruddin Umar, a counselor and man of learning, who, in all his life, had never killed a sparrow, now, in execution of my order, slew with his sword fifteen idolatrous Hindus, who were his captives....on the great day of battle these 100,000 prisoners could not be left with the baggage, and that it would be entirely opposed to the rules of war to set these idolaters and enemies of Islam at liberty... no other course remained but that of making them all food for the sword.
Timur further describes as below in Tuzk-e-Taimuri how he and his army massacred the Hindus population of Delhi after conquering it.[21]
The savage Turks fell to killing and plundering, while the Hindus set fire to their houses with their own hands, burned their wives and children in them and rushed in to fight and were killed... All day Thursday and throughout the night nearly 15,000 Turks were engaged in slaying, plundering and destroying. When Friday morning dawned, my entire army, no longer under control, went off to the city and thought of nothing but killing, plundering and making prisoners. The sack was general during the whole day, and continued throughout the whole day Saturday, the seventeenth (Dec 17), the spoil being so great that each man secured from fifty to a hundred prisoners, men, women and children, while no soldier took less than twenty. There was likewise an immense booty in rubies, diamonds, pearls and other gems; jewels of gold and silver... gold and silver ornaments of the Hindu women obtained in such quantities as to exceed all account. Excepting the quarter of the Sayyids, the scholars, and the other Mussulmans, the whole city was sacked.
As per Malfuzat-i-Timuri,[17] Timur targeted Hindus. In his own words, "Excepting the quarter of the saiyids, the 'ulama and the other Musalmans [sic], the whole city was sacked". In his descriptions of the Loni massacre he wrote, "Next day I gave orders that the Musalman prisoners should be separated and saved."
Timur explains his objective behind the Indian campaign as below in Tuzk-e-Taimuri[22]
My object in the invasion of Hindustan to lead an expedition against the infidels... (so that) the army of Islam might gain something by plundering the wealth and valuables of the Hindus... we may convert to the true faith the people of that country, and purify the land from the filth of infidelity and polytheism; and that we may overthrow their temples and idols and become ghazis and mujahids before God.
Timur left Delhi in approximately January 1399. In April he had returned to his own capital beyond the Oxus (Amu Darya). Immense quantities of spoils were taken from India. According to Ruy Gonzáles de Clavijo, 90 captured elephants were employed merely to carry precious stones looted from his conquest, so as to erect a mosque at Samarkand – what historians today believe is the enormous Bibi-Khanym Mosque. Ironically, the mosque was constructed too quickly and suffered greatly from disrepair within a few decades of its construction.

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