were agreed with participating countries. Overall,
14% of 15-year-olds in the 23 countries, mostly from
disadvantaged groups, were excluded. In Albania, Bulgaria,
Romania and Turkey, the share reached about 25%.
Only in the Czech Republic, the Republic of Moldova and
Slovenia were less than 5% excluded.
An education of good quality should not just deliver
academic success; the right to be in good physical and
mental health, happy and
connected with others is as
important as the right to learn. Alongside family, schools
are a key environment for development of children’s
well-being. A positive classroom atmosphere, where
teachers recognize and support students’ effort, can
have a positive effect (Huebner et al., 2004). A sense
of belonging to the school and the peer group is vital,
especially for vulnerable children at greater risk of
exclusion. Social diversity in schools is necessary for
children to interact with peers from different social,
cultural and ethnic backgrounds and to strengthen social
cohesion. Yet schools are sometimes a place where
differing perspectives on society clash.
A discussion of exclusion thus needs to address the
barriers that a broader range of the population faces.
Poverty
is the most important. It is estimated that 9% of
people in eastern and south-eastern Europe, the Caucasus
and Central Asia live on less than US$5.50 per day, but
poverty rates are around 40% in countries including
Armenia, Georgia and Tajikistan, ranging up to 61% in
Kyrgyzstan. The economic fallout from COVID-19 is bound
to increase adversity: Poverty rates are expected to rise
by six percentage points in Albania and North Macedonia
(World Bank, 2020). Even before the recession, children
in poor families were more vulnerable to the pandemic’s
education repercussions as they were less likely to have
access to distance learning, being
disadvantaged in terms
of internet connection, device ownership, home support
and living conditions. And children are more vulnerable to
start with: in Romania and Turkey, they are over 1.5 times
more likely to be poor than adults (UNICEF, 2017).
Most, though not all, countries have laws to protect
the education and other rights of
ethnic, linguistic and
religious minorities
(Rechel, 2010). The laws provide,
among other things, for the home language to be used
for instruction in schools. Some minorities enjoyed this
right even before 1989, but others are still denied it. Ethnic
tensions in several countries have politicized the right to
education in the home language, which in turn reinforces
segregation or self-segregation rather than promoting
social cohesion. Further suspicion and tensions arise when
curricula make minorities invisible or stereotype them.
Ethnic and religious tensions often resulted in
conflict
over the past 30 years. Wars
in the former Yugoslavia,
the Republic of Moldova, Ukraine, the south and north
Caucasus, and Tajikistan devastated education systems
and displaced millions internally or over borders.
The Syrian crisis led to the world’s largest wave of
refugees; most were hosted by Turkey, but people from
Syria and other countries traversing south-eastern
and Central Europe sent ripples across most education
systems. Governments in the region have been coming to
grips with the challenge of including in public education
systems displaced children who face trauma, loss and fear;
discrimination and stigmatization; weak health; poverty;
risk of exploitation and abuse; and restricted access due to
barriers such as language of instruction and certification of
learning (Bush and Saltarelli, 2000). On the other hand, a
much lower share of the population than in western Europe
has an immigrant background,
as the region has been a
source rather than a destination of migrants.
The
Roma
remain by far the most vulnerable community in
the region. They have limited access to education.
What education they do receive tends to be of low quality,
often in segregated settings, with inadequate support and
little if any use of their language or recognition of their
history in textbooks. Roma education has drawn attention
and concrete steps have been taken to improve Roma
learners’ situation, commonly by using teacher assistants
(Council of Europe, 2017; Óhidy and Forray, 2019; UNICEF,
2011). Countries with significant Roma populations have
some of the world’s most segregated education systems,
comparable with those in Latin America (see
Chapter 3
).
Children living in
remote
areas often have limited access
to appropriate education services. In some cases, children
of nomadic families were historically forced to leave
their families at an early age and go to boarding schools
(Bloch, 2004), although sometimes the decision to go
to such schools was voluntary.
Mongolia established a
well-functioning boarding school system with a tradition
for child-friendliness. However, it was poorly maintained
after 1989 and lost many features (Steiner-Khamsi and
Stolpe, 2005). Despite increased migration to urban
areas, 35,000 children remained in dormitories in 2016/17,
of which 72% were herder children. Some dormitories
have poor heating, water and sanitation (Batkhuyag
and Dondogdulam, 2018), and communication between
parents and teachers can be challenging (Sukhbaatar and
Tarkó, 2020).
Youth deprived of liberty
make up a small but vulnerable
population. Many countries have introduced independent
youth justice systems (Dünkel, 2018), and international
24
GLOBAL EDUCATION MONITORING REPORT 2021
commitments require them to use detention as a last
resort, the preference being such alternative measures
as probation and community service (Goldson, 2018).
But over 6,000 prisoners in the region (about 0.5% of
the total) are under 18 (World Prison Brief, 2020) and
their education opportunities can be limited. Romania,
where 1.1% of prisoners are juveniles, has two detention
centres and two education centres for minors (Andreescu,
2018). Both have schools providing primary education
on the premises, but provision of secondary education
varies (APADOR-CH, 2014). In Turkey, 1.2%
of prisoners
are juveniles, accounting for 53% of the region’s total.
Many are in open prisons where they can continue their
education: 1,200 in open schools, offering adult education
curriculum, and 800 in public education centres (Turkey
Permanent Mission to the UN, 2015). But there are limits
to education opportunities for youths in closed prisons
(McKinney and Salins, 2013).
The region enjoys
gender
parity in secondary education
enrolment, a legacy of the progress made before
1989. Among the 26 countries with UNESCO Institute
for Statistics data, the widest disparity is found in
Turkey, where 95 girls are enrolled for every 100 boys,
and Croatia, with 95 boys enrolled for every 100 girls.
However, household surveys suggest greater disparity at
the expense of girls in Tajikistan and of boys in Mongolia.
Gender and education has become a contested topic in
recent years. In Hungary, Poland and Romania, curricula
do not recognize the principle of gender equality,
textbooks feature gender stereotypes and pressure
groups campaign
in support of the status quo, seeing
threats to family and traditional values. Education
ministries have acquiesced to such pressure (Juhász and
Pap, 2018). While 85% of Hungarians believe men and
women should have the same rights, public opinion in the
region overall is decidedly more equivocal: Only 69% in
Poland, 62% in Lithuania, 57% in Ukraine and 54% in the
Russian Federation hold similar views (Wike et al., 2019).
The Caucasus and some countries in south-eastern
Europe have been blighted by female infanticide, the
most extreme form of gender bias (Michael et al., 2013;
UNFPA, 2015).
Another dimension of this debate in education is related
to
sexual orientation and gender identity
. In the region,
47.5% of lesbian, gay, bisexual and transgender and
intersex youth reported having been ‘ridiculed, teased,
insulted or threatened at school’, primarily by their
peers; about 23% reported feeling rarely or never safe
at school (Richard and MAG Jeunes LGBT, 2018, p. 11).
Yet several countries take no measures to ensure the
safety of affected students and a learning environment
that embraces diversity. In the Russian Federation, the
authorities invoke ‘spiritual and moral values’ and ‘historic
and national-culture traditions’ to
oppose introduction
of comprehensive sexuality education (Human Rights
Watch, 2018), reflecting public opinion. In all countries of
Central and Eastern Europe and the Caucasus, except the
Czech Republic and Slovakia, a majority opposes same-sex
marriage. Less than 5% support it in Armenia, Georgia and
the Russian Federation (Pew Research Center, 2018).
Fully embracing the concept of inclusion in education,
when it runs against deeply held and divisive views on
issues such as disability, ethnicity, religion or sexuality,
requires teachers to become agents of change and
overcome social biases and prejudices. In turn, this
necessitates considerable autonomy in development of
pedagogical practice in learners’ best interest. Autonomy
is ‘intertwined with other aspects such as professional
judgement, trust and ethics’ (Sachs, 2001). It requires
resilience and an ability to acknowledge mistakes as
opportunities for development. This is often possible only
if teachers in a school act as a team. Teacher collaboration
is one of the most reliable tools for effective education
(Hattie, 2012).
Yet teachers’ professional identity
has often been built on
another basis, especially in the case of those not trained
as specialist educators. Pre-service teacher education
curricula are often not adjusted to match policy change,
and professional development opportunities may be
infrequent and not responsive to teacher demand.
The trend towards greater teacher autonomy is quite
recent in the region and policy documents mention
it relatively rarely (Eurydice, 2008). Teachers seldom
have the confidence to act autonomously in classroom
management. Heavily overloaded curricula also limit their
autonomy and opportunities for teaching the whole class.
Teachers seldom mention peers as partners or a source of
knowledge transfer. For teachers to be resilient agents of
change for inclusion and social justice, countries need to
rethink the concept of teaching as an individualistic activity.
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